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Shin Ibrahim (A.S) ya sadaukar da Isma’il ne ko Ishaq?

Lokacin da muka yi magana game da sadaukarwar da ɗan Annabi Ibrahim (AS) ya yi, abokaina sun nace cewa ɗan ya kusa yin yanka shi ne Annabi Isma’il (ko Ismail) – babban ɗan Ibrahim (AS) ta Hajara – ba Ishaku ba, ɗan ƙarami ta Saratu. Don haka, na yi mamaki lokacin da na karanta wannan a cikin Alkur’ani. Lokacin da na nuna wa abokaina su ma suna mamaki. A ciki Alamar Ibrahim ta 3 Na kalli wannan muhimmin lamari, kuma an nakalto nassi gaba daya nan. To me yake cewa? Takamammen ayah ta sake maimaitawa.

TTo, a lõkacin da ya isa aiki tãre da shi, ya ce: “Ya ƙaramin ɗãna! Lalle ne inã gani, a ciki barci, lalle inã yanka ka. To, ka dũba mẽ ka gani?” (Yãron) ya ce: “Ya, Bãbãna! Ka aikata abin da aka umurce ka, zã ka sãme ni, in Allah Ya so, daga mãsu haƙuri.”
Suratul 37:102 (Al-Saffat )

Sunan yaron shine ba da aka ambata a cikin wannan nassi game da sadaukarwar dan Ibrahim (AS). A irin wannan yanayi yana da kyau a yi bincike da nazari sosai. Idan ka binciko Alkur’ani gaba dayansa lokacin da aka ambaci Annabi Isma’il (ko Isma’il) za ka ga sunansa ya zo sau 12.

  • Biyu daga cikin waɗannan lokuta shi kaɗai ne aka ambata tare da Ibrahim mahaifinsa (2:125; 2:127).
  • Biyar daga cikin waɗannan lokuta an ambace shi tare da Ibrahim da ɗan’uwansa Ishaku (3:84, 4,163; 2:133; 2:136, 2:140).
  • Sauran sassa biyar sun ambace shi ba tare da ubansa Ibrahim ba, amma a cikin jerin sunayen sauran annabawa (6:86; 14:39; 19:54; 21:85; 38:48).

A cikin sau biyun da aka ambace shi shi kadai tare da mahaifinsa Ibrahim (AS) za ka ga ana magana ne a kan wasu al’amura a kan salla – ba hadaya ba.

Kuma a lõkacin da Muka sanya ¦ãkin ya zama makõma ga mutãne, da aminci, kuma ku riƙi wurin salla daga Maƙãmi Ibrãhĩm, kuma Muka yi alƙawari zuwa ga Ibrãhĩm, da Ismã’ila da cẽwa: “Ku tsarkake ¦ãkiNa dõmin mãsu ɗawãfi da mãsu lizimta da mãsu rukũ’i, mãsu sujada.”
Maraƙi:125

Kuma a lõkacin da Ibrãhĩm yake ɗaukaka harsãshin gini ga ¦ãkin, da Ismã’ĩla (suna cẽwa:) “Yã Ubangijnmu! Ka karɓa daga gare mu, lalle ne Kai, Kai ne Mai ji, Mai sani.
Maraƙi:127

Alqur’ani mai girma faufau ya nuna cewa Isma’il ne aka gwada ta hanyar sadaukarwa, kawai ya ce ‘dan’. To me ya sa aka gaskata cewa Isma’il ne aka ba da sadaka?

Tafsirin Layya Dan Ibrahim

Yusuf Ali (wanda fassarar kur’ani nake amfani da shi) babban malamin tafsirin kur’ani ne kuma mai fassara. Sharhinsa yana nan a http://al-quran.info

Sharhin tafiyar hadaya tana da bayanai biyu masu zuwa a kan dan da ake yanka.

4071 Wannan ya kasance a cikin ƙasa mai albarka ta Siriya da Falasdinu. Yaron da aka haifa haka ne, a cewarsa Al’adar musulmi, ɗan fari na Ibrahim, wato, Ismail. Sunan da kansa ya fito daga tushen Samiya, don ji, domin Allah ya ji addu’ar Ibrahim (aya 100). Shekarun Ibrahim lokacin da aka haifi Ismail yana da shekara 86 (Far. 16:16).

Dalilin Yusuf Ali anan shine ‘al’adar musulmi’.

4076 Za a iya kwatanta sigarmu da sigar Yahudawa da Kirista ta Tsohon Alkawari na yanzu. Al’adar Yahudawa, domin ta ɗaukaka ƙaramin reshe na iyali, wanda ya fito daga zuriyar Ishaku, kakan Yahudawa, a kan babban reshe, wanda ya fito daga zuriyar Isma’il, kakan Larabawa, yana nufin wannan hadaya ga Ishaku (Far. 22). : 1-18). Yanzu an haifi Ishaku sa’ad da Ibrahim ya cika shekara 100 (Far. 21:5), yayin da Isma’il aka haifa wa Ibrahim lokacin Ibrahim yana da shekara 86 (Far. 16:16). Don haka Isma’il ya girmi Ishaq shekaru 14. A cikin shekaru 14 na farko Isma’il shi ne ɗa tilo ga Ibrahim; Ba a taɓa zama Ishaku kaɗai ɗan Ibrahim ba. Amma duk da haka, a maganar hadayar, Tsohon Alkawari ya ce (Far. 22:2): ‘Ya ce, “Ka ɗauki ɗanka, makaɗaicin ɗanka, Ishaku, wanda kake ƙauna, ka tafi ƙasar Moriah: ka ba da sadaka. shi can domin hadaya ta ƙonawa…”

A cikin wannan ƙasidar yana jayayya cewa tun da Taurat ya ce ‘ka ɗauki ɗanka, naka kawai da…(Farawa 22:2) Isma’ilu ya girmi shekaru 14, saboda haka Isma’il ne kaɗai za a iya miƙa wa hadaya a matsayin ‘ɗa ɗaya’. Amma ya manta cewa a baya, a cikin Farawa 21, Ibrahim (A.S) ya sallami Isma’il da Hajara. Don haka, a cikin Farawa sura 22 Ishaku shine ainihin ɗansa tilo tun lokacin da aka kori Isma’il. Dubi ƙarin bayani kan wannan nan.

Dan Ibrahim ya yanka: Shaidar Taurat

Don haka Alkur’ani bai fayyace dan wane ba, amma Attaura ta fito karara. Kuna iya ganin Taurat a ciki Farawa 22 ya ambaci sunan Ishaku sau shida dabam dabam (a cikin 22:2, 3, 6, 7 (sau 2), 9).

Taurat wanda Annabi Muhammad (SAW) ya inganta.

Cewa Attaura kamar yadda muke da ita a yau Annabi Muhammad (SAW) ya goyi bayansa a fili daga hadisai. Rubutu na akan wannan ya ambaci hadisi da dama, daya daga cikinsu yana cewa

Abdullahi Ibn Umar ya ruwaito yana cewa: .. Wata kungiya daga Yahudawa ta zo ta gayyaci Manzon Allah (SAW) zuwa Quff. … Sai suka ce: ‘AbulQasim, daya daga cikin mutanenmu ya yi zina da mace; Sai ka yi hukunci a kansu. Sai suka sanya wa MANZON ALLAH (S.A.W) matashin kai, ya zauna a kai, ya ce: “Kawo Attaura”. Sai aka kawo. Sai ya zare matashin daga ƙarƙashinsa, ya sanya Attaura a kanta yana mai cewa: ‚Na yi ĩmãni da kai, kuma da wanda Ya saukar da kai.” Sunan Abu Dawud 38, No. 4434.

Taurat wanda Annabi Isa al Masih (A.S) ya goyi bayansa.

Haka nan Annabi Isa al-Masih (A.S) ya tabbatar da Attaura kamar yadda muka gani a ciki nan. Wani koyarwa daga gare shi a wannan talifin ya faɗi haka

18 Hakika ina gaya muku, kafin sararin sama da ƙasa su shuɗe, ko wasali ko ɗigo na Attaura ba za su shuɗe ba, sai an cika dukan kome. 19 Don haka duk wanda ya yar da umarni ɗaya mafi ƙanƙanta daga cikin umarnan nan, har ya koya wa mutane haka, za a ce da shi mafi ƙanƙanta a Mulkin Sama. Duk wanda ya bi su kuwa, har ya koyar da su, za a ce da shi mai girma a Mulkin Sama.
Matiyu 5:18-19

Gargadi: Kada Al’ada ta Taura

Ba zai yi kyau a kore Attauran Musa don wata al’ada ba. Hasali ma Annabi Isa al-Masih (A.S) ya caccaki malaman addini na zamaninsa daidai gwargwado domin sun fifita ‘al’adunsu a gaban shari’a, kamar yadda muke gani a nan:

Sai ya amsa musu ya ce, “Ku kuma don me kuke keta umarnin Allah saboda al’adunku? Domin Allah ya yi umarni ya ce, ‘Ka girmama mahaifinka da mahaifiyarka,’ kuma ‘Wanda ya zagi ubansa ko uwa tasa lalle a kashe shi.’ Amma ku kukan ce, ‘Kowa ya ce wa ubansa ko uwa tasa, “Duk abin da dā za ku samu a gare ni an ba Allah,” to, ba lalle ya girmama ubansa ba ke nan.’ Wato, saboda al’adunku kun bazanta Maganar Allah. Ku munafukai! Daidai ne Ishaya ya yi annabci a kanku, da ya ce,
 Matiyu 15:3-7

Gargadin da Annabi ya yi cewa kada a tava warware Saƙon don ‘al’ada’ a fili yake.

Shaidar Taurat ta Yau da ke goyan bayan Naɗaɗɗen Tekun Matattu

Hoton da ke gaba yana nuna cewa farkon rubutun Taurat, Littattafai na Tekun Matattu, kwanan wata zuwa 200 BC (ƙari akan wannan). a nan). Wannan yana nufin cewa Attauran da Annabi Muhammad (SAW) da Annabi Isa al Masih (SAW) suka yi nuni da ita daidai da yadda ake amfani da ita a yau.

Manuscript copies of Taurat through time

Kwafin rubutun Taurat ta hanyar lokaci

Komawa ga abin da Annabawa suka saukar ya fayyace mana wannan tambayar.

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